Friday, December 11, 2009
Friday, November 6, 2009
Monday, August 24, 2009
Thursday, June 4, 2009
My feelings All Along; Autism and drugs during labor
I have searched the web numerous times hoping to find research which has been conducted in order to investigate a causal link between analgesics,antibiotics, blood products such as Rhogam as well as all drugs used during pregnancy and labor and the incidence of Autism. I have never been able to locate any research at all on the subject and believed someday I would have to be the one to begin a research project. I hate conducting research, I just like the results.
Today, while conducting my own search of information on Pitocin, I find this- Finally
http://www.autismtoday.com/articles/ATTN_Researchers.htmMy thoughts exactly
Today, while conducting my own search of information on Pitocin, I find this- Finally
http://www.autismtoday.com/articles/ATTN_Researchers.htmMy thoughts exactly
Sunday, February 15, 2009
Getting it right in the developing world
here is an article about an initiative in Equador.
+++++++++++++
Also a link in Spanish fo this info as well.
http://www.ciudadaniainformada.com/nc/ciudadania/ciudadania-despliegue-noticias/ir_a/ciudadania/article//otavalo-inaugura-plan-nacional-de-reduccion-de-mortalidad-materna-e-infantil.html
'Gravity Birth' Pulls Women to Ecuador Hospital
By Dominique Soguel - WeNews correspondent
OTAVALO, Ecuador (WOMENSENEWS)--Gravity is the invisible midwife in indigenous birthing rituals, says Rosa Colta, a traditional midwife and intercultural health promoter in Otavalo, a town in the Andean highlands of Ecuador.
For that reason a maternity ward in the dimly lit hospital of San Luis de Otavalo calls to mind a small yoga or ballet studio.
Six horizontal bars covered in colorful rope hang on the back wall, forming a gradient, or "chakana," in Kichwa, the dialect of the Quechua language spoken here.
In a room right around the corner from the hospital's emergency room, laboring women move down the chakana's rungs during delivery, transitioning from almost standing before contractions, to kneeling with their palms on the lowest rung, back curled like a cat, posterior high and ready for birth.
The practitioners believe the downward abdominal pressure as a woman moves down the steps or switches from standing to squatting helps push the child out and speeds up dilation of her cervix.
Part of a model effort to lower maternal and infant mortality and attract more women to hospital deliveries, San Luis de Otavalo is the first public hospital in Ecuador to provide a so-called vertical maternity ward that connects indigenous birthing practices with access to modern medicine. The ward opened in April 2008.
"It was a hard fight for us to get into the hospital and care for women with our ancestral wisdom and practices, with our teas and waters, our sacred cleansing rites," says Colta. "Everyone has bad energy. But we shoo it out at birth."
Traditional Herbs on Hand
In this small room, shelves spill over with herbs ranging from "patacun yuyo," a mountain weed that they believe reduces abdominal pain, to "hojas de higo," fig leaves used to clean and numb the vaginal area during birth and to enhance muscular activity.
Three traditional midwives take turns concocting teas and washing waters for the mother, who starts to ingest these special infusions when the cervix reaches a dilation of three to four inches.
Midwives here massage and bathe the mother until the baby is born. A "yatchak"--literally "he who knows"--oversees the spiritual dimension of this process and ensures it follows ancestral cosmic laws. This Andean shaman welcomes the child into the world beating five stones on the door frame--representing the fingers of a hand--in the maternity ward.
"Every detail of the delivery is important to us," said yatchak Huillka Pukara Pakhsi, a name that means "moon force" in Kichwa. "It is a road map revealing the child's nature, foreshadowing its life. This hospital room becomes a sacred place, an altar, because this is where life begins."
The hospital has a team of six obstetricians, three interns, eight nurses, one gynecologist and 10 traditional midwives trained in vertical delivery.
Five to six babies arrive a day in accordance to ancient Kichwa lore in this medical setting.
Growing Demand
The hospital continues to provide modern horizontal birthing care in an adjacent room but the demand for vertical births is growing.
From April to December 2008, the hospital hosted 128 vertical deliveries. In January alone, there were 68, more than half of overall deliveries.
"Vertical birth is quicker, easier," said Monica Pasmayo, as her husband wheeled her out of the hospital with a tiny newborn nestled in her arms earlier this month. "The baby comes out and you are free to go."
Five years ago, Pasmayo gave birth horizontally to her first daughter, Maria Fernanda. Labor lasted six hours then. Delivering a boy vertically on Feb. 5 took her half the time.
Pedro Luna, the chief gynecologist at the ward, attributes the speed of Pasmayo's delivery and other vertical deliveries to the use of a natural position.
"Vertical birth-delivery, adapted by the Kichwa tradition, is a natural and instinctive process that makes physiological sense," says Luna. "Horizontal birth is an occidental practice brought by the conquistadors with zero medical logic."
When the hospital opened the intercultural maternity ward, says Luna, indigenous women accounted for 95 percent of vertical deliveries. Most mestizas--women of mixed racial heritage--preferred horizontal, occidental delivery. The ratio is now 56 percent indigenous and 44 percent mestiza.
The hospital has an infant mortality of 7.8 per 1,000 live births, less than half the national average, which stands at 19 per 1,000. The vertical maternity ward witnessed one maternal death due to complications from an unrelated membrane infection, compared to eight deaths due to complications in horizontal deliveries the previous year.
Vertical deliveries, says Luna, have also helped reduce Caesarean sections from 18 to 8 percent at the hospital.
Providing a National Model
The hospital's successes have turned it into a model for a nation that is trying to reduce maternal mortality and neonatal fatalities by 30 to 35 percent. In January, the maternity ward became a training center for clinics hoping to introduce or master this ancestral practice.
Luna says he is working on an agreement with national universities and the health ministry to teach ancestral practices at the medical school. There are 40 trained traditional midwives who work in Otavalo and surrounding rural areas tending to a population of 102,000.
The Ministry of Health called for an accelerated national strategy in August 2008 to reduce maternal and neonatal fatalities. The training of traditional midwives and the creation of intercultural, vertical maternity wards were incorporated in the government's strategy. So far, intercultural maternity centers that incorporate vertical birthing practices have spread from Otavalo to the provinces of Chimborazo, Amazonia and Esmeraldas.
The United Nations Population Fund for Women supports Hospital San Luis de Otavalo's center as a way to help meet the millennium development goal of reduced maternal mortality by making hospitals friendlier to rural communities that follow traditional customs.
Lily Rodriguez, an assistant representative at the United Nations Population Fund in Ecuador, says the introduction of the ward increased deliveries in hospitals by 8.3 percent.
"We figured out that the majority of indigenous and mestizas delivered babies at home because they were afraid of the hospital," says Rodriguez. "They didn't understand the technical language. They were uncomfortable with the request to undress. They missed their teas and families."
Dominique Soguel is Women's eNews Arabic editor.
Women's eNews welcomes your comments. E-mail us at editors@womensenews.org . -
+++++++++++++
Also a link in Spanish fo this info as well.
http://www.ciudadaniainformada.com/nc/ciudadania/ciudadania-despliegue-noticias/ir_a/ciudadania/article//otavalo-inaugura-plan-nacional-de-reduccion-de-mortalidad-materna-e-infantil.html
'Gravity Birth' Pulls Women to Ecuador Hospital
By Dominique Soguel - WeNews correspondent
OTAVALO, Ecuador (WOMENSENEWS)--Gravity is the invisible midwife in indigenous birthing rituals, says Rosa Colta, a traditional midwife and intercultural health promoter in Otavalo, a town in the Andean highlands of Ecuador.
For that reason a maternity ward in the dimly lit hospital of San Luis de Otavalo calls to mind a small yoga or ballet studio.
Six horizontal bars covered in colorful rope hang on the back wall, forming a gradient, or "chakana," in Kichwa, the dialect of the Quechua language spoken here.
In a room right around the corner from the hospital's emergency room, laboring women move down the chakana's rungs during delivery, transitioning from almost standing before contractions, to kneeling with their palms on the lowest rung, back curled like a cat, posterior high and ready for birth.
The practitioners believe the downward abdominal pressure as a woman moves down the steps or switches from standing to squatting helps push the child out and speeds up dilation of her cervix.
Part of a model effort to lower maternal and infant mortality and attract more women to hospital deliveries, San Luis de Otavalo is the first public hospital in Ecuador to provide a so-called vertical maternity ward that connects indigenous birthing practices with access to modern medicine. The ward opened in April 2008.
"It was a hard fight for us to get into the hospital and care for women with our ancestral wisdom and practices, with our teas and waters, our sacred cleansing rites," says Colta. "Everyone has bad energy. But we shoo it out at birth."
Traditional Herbs on Hand
In this small room, shelves spill over with herbs ranging from "patacun yuyo," a mountain weed that they believe reduces abdominal pain, to "hojas de higo," fig leaves used to clean and numb the vaginal area during birth and to enhance muscular activity.
Three traditional midwives take turns concocting teas and washing waters for the mother, who starts to ingest these special infusions when the cervix reaches a dilation of three to four inches.
Midwives here massage and bathe the mother until the baby is born. A "yatchak"--literally "he who knows"--oversees the spiritual dimension of this process and ensures it follows ancestral cosmic laws. This Andean shaman welcomes the child into the world beating five stones on the door frame--representing the fingers of a hand--in the maternity ward.
"Every detail of the delivery is important to us," said yatchak Huillka Pukara Pakhsi, a name that means "moon force" in Kichwa. "It is a road map revealing the child's nature, foreshadowing its life. This hospital room becomes a sacred place, an altar, because this is where life begins."
The hospital has a team of six obstetricians, three interns, eight nurses, one gynecologist and 10 traditional midwives trained in vertical delivery.
Five to six babies arrive a day in accordance to ancient Kichwa lore in this medical setting.
Growing Demand
The hospital continues to provide modern horizontal birthing care in an adjacent room but the demand for vertical births is growing.
From April to December 2008, the hospital hosted 128 vertical deliveries. In January alone, there were 68, more than half of overall deliveries.
"Vertical birth is quicker, easier," said Monica Pasmayo, as her husband wheeled her out of the hospital with a tiny newborn nestled in her arms earlier this month. "The baby comes out and you are free to go."
Five years ago, Pasmayo gave birth horizontally to her first daughter, Maria Fernanda. Labor lasted six hours then. Delivering a boy vertically on Feb. 5 took her half the time.
Pedro Luna, the chief gynecologist at the ward, attributes the speed of Pasmayo's delivery and other vertical deliveries to the use of a natural position.
"Vertical birth-delivery, adapted by the Kichwa tradition, is a natural and instinctive process that makes physiological sense," says Luna. "Horizontal birth is an occidental practice brought by the conquistadors with zero medical logic."
When the hospital opened the intercultural maternity ward, says Luna, indigenous women accounted for 95 percent of vertical deliveries. Most mestizas--women of mixed racial heritage--preferred horizontal, occidental delivery. The ratio is now 56 percent indigenous and 44 percent mestiza.
The hospital has an infant mortality of 7.8 per 1,000 live births, less than half the national average, which stands at 19 per 1,000. The vertical maternity ward witnessed one maternal death due to complications from an unrelated membrane infection, compared to eight deaths due to complications in horizontal deliveries the previous year.
Vertical deliveries, says Luna, have also helped reduce Caesarean sections from 18 to 8 percent at the hospital.
Providing a National Model
The hospital's successes have turned it into a model for a nation that is trying to reduce maternal mortality and neonatal fatalities by 30 to 35 percent. In January, the maternity ward became a training center for clinics hoping to introduce or master this ancestral practice.
Luna says he is working on an agreement with national universities and the health ministry to teach ancestral practices at the medical school. There are 40 trained traditional midwives who work in Otavalo and surrounding rural areas tending to a population of 102,000.
The Ministry of Health called for an accelerated national strategy in August 2008 to reduce maternal and neonatal fatalities. The training of traditional midwives and the creation of intercultural, vertical maternity wards were incorporated in the government's strategy. So far, intercultural maternity centers that incorporate vertical birthing practices have spread from Otavalo to the provinces of Chimborazo, Amazonia and Esmeraldas.
The United Nations Population Fund for Women supports Hospital San Luis de Otavalo's center as a way to help meet the millennium development goal of reduced maternal mortality by making hospitals friendlier to rural communities that follow traditional customs.
Lily Rodriguez, an assistant representative at the United Nations Population Fund in Ecuador, says the introduction of the ward increased deliveries in hospitals by 8.3 percent.
"We figured out that the majority of indigenous and mestizas delivered babies at home because they were afraid of the hospital," says Rodriguez. "They didn't understand the technical language. They were uncomfortable with the request to undress. They missed their teas and families."
Dominique Soguel is Women's eNews Arabic editor.
Women's eNews welcomes your comments. E-mail us at editors@womensenews.org . -
Thursday, April 24, 2008
Saturday, January 19, 2008
So She Said
A certain neighbor of mine is well below the drinking age and 24 weeks pregnant. She has pulled out of her high school classes and is finishing her senior year online. Although she tells me she is not a Goth, she is still wearing her heavy soled, clunky, black leather knee high boots and her mini dresses. She had to give up the black hair dye because her mother will not permit her to color her hair until after the baby is born. Her belly button is pierced.
"Hey, I don't know if you are aware that I have a bit of experience with childbirth," I told her one day recently, "If you want to give birth at home, I could possible help you with the details."
"I don't like my home (her parents)that much" she said.
Realizing her perception was that women have home births because they like their homes so much they just don't want to leave, I explained:
Actually, women have home births so they can labor in private, comfortably amongst people they are familiar with, they receive one on one attention and have non- medical, natural births which are safer for mother and babies.
She said she liked the hospital. She said she was planning on having an epidural. She said she would be happy to have a C-section. She said she heard it hurts and there was no way she was going to feel that baby coming out of her.
"Wait, you would want to have major surgery instead of experiencing the pain of childbirth which you have never actually felt before?"
"Well, yeah."
"How do you know it hurts that badly, what does it feel like, what hurts exactly. . . I started in with my birth education spiel."
"People say it hurts. Friends of mine have told me it hurts alot."
"Really? Do you have any tattoos or piercings?" I asked.
"My belly button is pierced. My mother won't let me get my tongue or nose pierced as long as I am working for her."
"You'd have your tongue pierced?!!!. . .But that really hurts. I'd rather have my head cut off and served to me for Sunday brunch than have my tongue pierced. I'd rather give birth without drugs ten times in a row than have my tongue pierced."
"My friends tell me it doesn't hurt. I have two friends that have done it."
"I see."
I stopped talking and the next day I lent her a copy of
Ina May Gaskin's newest book
Ina may talks about this very conversation with other women in her lectures and her book.
Articles are being written in academia on the subject of C-sections as a social problem, not a medical problem.
Before I begin to say bad things about people, I am going to take a deep breath, close my eyes, and send love and
Prayers to my neighbor and her unborn child.
"Hey, I don't know if you are aware that I have a bit of experience with childbirth," I told her one day recently, "If you want to give birth at home, I could possible help you with the details."
"I don't like my home (her parents)that much" she said.
Realizing her perception was that women have home births because they like their homes so much they just don't want to leave, I explained:
Actually, women have home births so they can labor in private, comfortably amongst people they are familiar with, they receive one on one attention and have non- medical, natural births which are safer for mother and babies.
She said she liked the hospital. She said she was planning on having an epidural. She said she would be happy to have a C-section. She said she heard it hurts and there was no way she was going to feel that baby coming out of her.
"Wait, you would want to have major surgery instead of experiencing the pain of childbirth which you have never actually felt before?"
"Well, yeah."
"How do you know it hurts that badly, what does it feel like, what hurts exactly. . . I started in with my birth education spiel."
"People say it hurts. Friends of mine have told me it hurts alot."
"Really? Do you have any tattoos or piercings?" I asked.
"My belly button is pierced. My mother won't let me get my tongue or nose pierced as long as I am working for her."
"You'd have your tongue pierced?!!!. . .But that really hurts. I'd rather have my head cut off and served to me for Sunday brunch than have my tongue pierced. I'd rather give birth without drugs ten times in a row than have my tongue pierced."
"My friends tell me it doesn't hurt. I have two friends that have done it."
"I see."
I stopped talking and the next day I lent her a copy of
Ina May Gaskin's newest book
Ina may talks about this very conversation with other women in her lectures and her book.
Articles are being written in academia on the subject of C-sections as a social problem, not a medical problem.
Before I begin to say bad things about people, I am going to take a deep breath, close my eyes, and send love and
Prayers to my neighbor and her unborn child.
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